Friday, September 28, 2018


September 28, 2018





MY CORNER by Boyd Cathey



The Kavanaugh Hearings and the Real Issues at Stake



Friends,

The Kavanaugh hearings have riveted America, and literally hundreds of observers and commentators have weighed in. Watching some of the unleashed leftist fanatics and feminist #MeToo-ers foaming at the mouth, ranting and raving on CNN and MSNBC, and in the US Senate—with my fear of losing my lunch—I was tempted to just tune out: the Far Left attempted coup d’etat against not just President Trump but against the American citizenry and what is left of the American constitutional system was in full display.

Let me say that I have never been a zealous Kavanaugh supporter; he seems to be someone I would term a “moderate conservative,” a solid and decent jurist, but not a towering iconoclast who would take the Supreme Court and American jurisprudence back towards our “stolen” Constitution. Yet, the very idea that such a “moderate conservative” who might conceivably dare to vote against the ongoing slide of our nation into something that the Framers never in their worst nightmares envisaged—the idea that he might become a deciding vote, has so enraged the demons of the Deep State, from its Congressional minions to its asexual women in the streets who have rejected femininity outright, acted to pour gasoline on a madness that was already near the boiling point.

Very simply what millions of viewers, glued to their television sets, witnessed on September 27 in the all-day testimony of Dr. Blasey Ford and Judge Brett Kavanaugh before the Senate Judiciary Committee was a very real, very palpable and very frightening reality: that we are living in a geographical entity called the United States with stark and unbridgeable differences that are as wide as those that existed in 1861, in fact, far wider. For at least in 1861 most Americans utilized a common and comprehensible language, a common means of expression; today that linguistic template, that commonality, no longer exists. It’s like perhaps 30% or 40% of our fellow citizens have arrived from Mars—or planet Mongo (remember Flash Gordon?)—and somehow we are all supposed live together in concord and harmony, and settle our spats using an inherited republican system which they not only do not recognize, but earnestly seek to overthrow and destroy.

I have never expressed any support for South Carolina Senator Lindsey Graham; I find his globalism, his anti-Southern heritage views, and his support for immigration to be disastrous and despicable, and I have said so in various installments of My Corner. But I would be remiss if I did not admit that his vigorous comments made in the Thursday hearings were effective and well-spoken.

Yet, I do not believe Graham actually comprehends what is happening and has happened in the country, for, in large part, he has been an enabler for much of the rot.

I don’t much care for Abraham Lincoln, either; I consider him and his politics reasons why we have as a country reached this point. But one thing he declared is beyond dispute: “A house divided against itself cannot stand.”

My belief is that we are at that tipping point, and the Kavanaugh hearings, far and beyond the issue of whether the judge should sit on the Supreme Court, have opened a vista, a terrifying panorama that reveals as never before the dark and inherent evil, the outright malevolence of a large portion of our fellow citizens intent on extinguishing our beliefs…and us.

Their allegiance is, to continue the Flash Gordon analogy, to Ming the Merciless, ruler of planet Mongo, and not to the Christian God, the God of Israel, the Creator of heaven and earth, and that rocking Cradle in Bethlehem which 2,000 years ago brought redemption and salvation to the human race.

There can be no fiercer, no more severe a division than that. I may upset some readers by what I now write, but what we actually need today is a new Crusade and the gumption and boldness of the Cistercian Abbot Arnaud Amalric at the siege of Beziers (1209), during the Albigensian crusade, who supposedly (but probably apocryphally) said when asked about possible innocents who might lose their lives in the siege:

“Caedite eos. Novit enim Dominus qui sunt eius” - “Kill them [all]. For Our Lord knows who are His own.”

At the very least those minions of Evil, whether accosting and screaming profanities at Ted Cruz and his family in a restaurant in Washington, or standing up like that vile chanteuse-cum-political whore Madonna, or feverishly concocting the most vicious and filthy of attacks on Brett Kavanaugh, need to be driven back to the lower reaches of hell…where they belong.

No easy task—but in the final analysis, is there any other way?

Over the past few days several of my installments on the Kavanaugh process in the My Corner series have been picked up by national publications and journals, and I’ll be sending them out soon. Today I offer one that appeared yesterday (September 27) on the Web site of Chronicles magazine. Chronicles is probably the most respected and most recognized journal of the Old or traditional Right. It is an edited version of My Corner from September 22:





What Has Happened to Masculinity in the 21st Century?


By: Boyd D. Cathey | September 27, 2018

On Saturday morning, September 22, I switched on Fox News and there witnessed a gaggle of five garrulous women, all talking at the same time, all vacuous and empty headed, and all saying basically nothing—a so-called “panel” discussing the nomination of Judge Brett Kavanaugh to the Supreme Court and the last-minute and largely-unfounded accusations hurled against him by radical feminists.

There for anyone to see . . . and more excruciatingly, to hear . . . were five salient illustrations why the 19th Amendment, the women’s suffrage amendment, has not only been a disaster of historic proportions for our culture, but needs to be repealed, and the sooner, the better.

I finally had had enough. I quickly switched my television dial to the Sirius XM Symphony Hall channel, there at least to find some relief. Anyone for Telemann or Vivaldi or Schubert? Ah, but I forget: they were white European Christian males (even if they and many others like them helped create and added to the richness of our Western culture).

The feminist movement has been and is, in effect, a rebellion against the laws of Nature and also against the very teachings and beliefs of historic Christianity. Whether it be the so-called modest reforms advocated in the 19th century—voting rights and property entailment and inheritance reform, or the more progressivist demands of the late twentieth century—military service equity, professional and job parity, unisex bathrooms, or the most recent insistence on same sex marriage, transgenderism, and gender fluidity, the movement is rubricked under the principle of “equality,” that is, its proclaimed objective is the overturning of “restraints” on women and the complete equality of the sexes.

Yet, in fact, equality as envisaged by the feminists does not exist and has never existed in nature.

For feminism “equality” is a slogan, in reality an exercise in subterfuge employed to shame weak-willed (and weak-brained) men and to eventually dissolve the traditional social bonds and inherited natural (and moral) laws that have governed our culture for two millennia.

Whether from the Prophets of the Old Testament, or from the incredibly rich inheritance of ancient philosophy, or from St. Paul and the consistent teachings of the Church, there has been an understanding that there are discernible “laws” in nature, the orderly functioning of which made society and social arrangements possible, even harmonious. What the Christian church did, following on the acute observations of the Ancients, was to confirm both spiritually and doctrinally the existence and appositeness of those laws, for they were integral to creation, itself.

Thus, it is no exaggeration to state that feminism is a rebellion against not just the Divine Positive Law—the laws and teachings of God and His Church—but against Nature, that is, against the way things are and function naturally in our world, those workings and that usual consistency observed as normative for thousands of years.

The genie of feminism, however, of rampant egalitarianism, is out of the magic lamp. And it is an egalitarianism and demand for “liberation” from all restraint that will continue until it has completely subjected men to its will and expelled anything redolent of masculinity from our midst. For its actual objective is domination, and for the logical feminists, that men must not only become unmanly and weaklings acceding to every recent feminist demand, but in so many words, disappear, except as the selective objects for breeding purposes, or for the occasional fling, always understanding that it is the non-male who chooses the time, place, manner, initiation, and who sets all the “rules of amour and engagement” (and to ignore or violate them will bring down the wrath of feminist society and eventually the legal opprobrium of our newly feminized legal framework).

The destruction of masculinity and emasculation of men has been perhaps the most grievous and disastrous consequence of the “women’s movement.” For centuries—indeed, not that long ago—an inherited code of honor, deference and respect, how to treat women, prevailed in Western society. While, it is true, certain functions and roles were generally not open to women historically, that in no way dimmed or lessened their critical importance and paramount position in society. Indeed, as child bearers and mothers it was they most uniquely who governed the essential running of the family and palpably were the primary and substantial foundation of society.

The Church understood that women were not the same as men, that women were different and that they had unique God-given roles. Like the Blessed Virgin in Bethlehem who cared for the Cradle in the Stable and nourished the Son of God who would bring grace and salvation to the world, the primary role of women was the nourishing of familial offspring and the continuation of the human race. There could be no more important role than this, and in that sense, women occupy in Christian teaching an exalted and unequalled position.

What folly then, to even discuss “equality” in a merely secular sense.

The potentially fatal demon, the monstrous and infectious evil in our culture, is the Hydra-headed movement to extirpate “racism” and end “sexism.” As increasingly independent from an historic cultural Marxism formulated decades ago and insinuated into our educational systems and entertainment industry, these demonic demiurges make the standards and praxis of the old Soviet Communists appear conservative. Josef Stalin would never have, and never did, put up with same sex marriage, transgenderism, or the kind of feminist domination we see around us today. True, the Soviets talked of equality and women occupied some professional positions, but for the Reds a strong family and observance of supposedly “outdated” traditional morality were still paramount. The Gulags contained dissenters.

Our present society is filled with malignant Harpies—many political, many academic, many in entertainment, many in media. They feast on the entrails of our once noble culture and scream bloodcurdling screams against anyone who would dare oppose or restrain their demands for liberation. In their unbridled frenzy loosed from any natural bounds and standards of behavior, they turn liberty on its head, invert rationality and enslave millions in unrequited passions and desire, unbound and unreasoned, cocooned in a pseudo-reality. It is, to paraphrase the great English essayist and poet G. K. Chesterton, the definition of real lunacy.

In his volume, The Poet and the Lunatics (1929), Chesterton’s character Gale asks the question: “What exactly is liberty?” He responds, in part:

“First and foremost, surely, it is the power of a thing to be itself. In some ways the yellow bird was free in the cage . . . We are limited by our brains and bodies; and if we break out, we cease to be ourselves, and, perhaps, to be anything.

“The lunatic is he who loses his way and cannot return. Now, almost before my eyes, this man had made a great stride from liberty to lunacy. The man who opened the bird-cage loved freedom; possibly too much . . . But the man who broke the bowl merely because he thought it a prison for the fish, when it was their only possible house of life—that man was already outside the world of reason, raging with a desire to be outside of everything.”

Our modern feminist revolutionaries, whether out in the streets demonstrating like wailing banshees, or broadcasting nightly ideological pablum they call news, or parading before a Senate committee (or on a committee), or indoctrinating gullible, nearly soul-less students in supposed “centers of higher education,” are, to use Chesterton’s parable, certifiably insane: women (and men) “already outside the world of reason,” whose unrestrained rage to destroy is only matched by their profound inability to create anything of real and lasting value.

The nightmare scenario painted by Chesterton in society ninety years ago is with us today with a vengeance, it surrounds us, it cajoles us, it demands total subservience . . . especially if you are a man with the slightest inclination to think for yourself, to doubt the new dogmatic and constantly advancing template of feminism. What was perhaps tolerable five years ago is now met with demands for the application of a “social and political death sentence,” and what may be tolerable today will soon be seen as a sin against the triumphant and ever-evolving feminist mantra of truth.

That is, until men . . . and women, too . . . stand and forcefully oppose this lunacy, completely, honestly, rationally, and without hesitation. 


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                                                  May 8, 2021     MY CORNER by Boyd Cathey Aggressive Abroad and Despotic at Home:  ...