Sunday, May 27, 2018


May 27, 2018



MY CORNER by Boyd Cathey



Public Education is the Primary Factor in the Perversion of our Culture and History:

"Dissident Mama" Writes: “I Don’t Love Public Education”



Friends,

Back on May 13 of this year MY CORNER took a look at our educational system, and what we might call our “educational crisis.” [see: http://boydcatheyreviewofbooks.blogspot.com/2018/05/may-13-2018-my-corner-by-boyd-cathey.html] Perhaps the most successful myth that has been foisted off on a gullible citizenry is that the education of our children, specifically from kindergarten through high school, is the responsibility of the “public,” that is, of the government. And implicit in that assumption is that the natural rights and duties of the family over the education of its offspring must in nearly all situations take a back seat, must be diminished and not interfere with the prior and dominant role of the state.

By and large, since the early 20th century this myth, this assumption, has been considered undebatable truth. No one, not even most resolute conservatives, will question its basic veracity and the resulting need to continue funding, to showering with taxpayer dollars, what has become the most expansive and most successful conquest of the revolutionary managerial state in its advance to complete control over our society.

Yes, illegal immigration may eventually change the cultural and ethnic make-up of America, and, yes, our overextension in foreign military adventures may get us into unwinnable wars and eventually wreck our economy. But none of that would be possible or successful without the operation of the government-run “public education system” and the ideological—yes, ideological—indoctrination that the system has progressively engineered over the past century and a half.

That is not to say, certainly, that there haven’t been dedicated teachers or that there haven’t been selfless and dedicated educators and administrators who really did concern themselves with the proper education of our young. My mother was a teacher during the 1930s (graduate of North Carolina State University) who actually went back when I was in high school to get a Master’s degree in reading and teach several additional years.  Like thousands of other dedicated teachers, she was no apparatchik or agent of the managerial state, she was not a revolutionary seeking to indoctrinate her students and “free them from the tyranny of the traditional family.” She believed in imparting the essentials of those subjects—reading, good writing, simple arithmetic, and logic—that she understood came to her as a concession from parents  So thought most of my teachers both in grammar and high school, as I suspect believed many, if not most of the teachers half a century ago.

But that, you see, is the problem. Our public education system contained in its very foundation those principles which would eventually bring it to where it is now. If back when my mother was teaching the idea that schools were still an extension of the family was still held to be true, the ineluctable basis of state/government control was nevertheless implicit…and ever expanding in scope and authority.

How many American citizens would—today—suggest that our public schools are “an extension of the family,” much less really believe it?

No; our public education system has become increasingly, without doubt, the major vehicle, the major crucible, for the creation of progressivist revolution—whether it be the observed actions, for example, of those frenzied and unhinged students in Broward County, Florida, reacting (on gun control) after a mass school shooting, or less visibly, the multifaceted efforts at “socialization” of students concerning racism and gender. After all, those rabidly radical college students at Berkeley and other major universities did not just arrive tabula rasa—they were carefully groomed and prepared before college, in our primary and high schools.

On several occasions in MY CORNER and in various published articles in  journals I have cited and quoted the great Southern writer and philosopher Robert Lewis Dabney [see, for example, “Robert Lewis Dabney and His Attack on Progressivism,” The Unz Review, October 9, 2014,  http://www.unz.com/article/robert-lewis-dabney-and-his-attack-on-progressivism/],  in his famous debate with Virginia’s first Superintendent of Public Instruction William Ruffner in the 1870s. Dabney understood where the mania for taxpayer-funded “public education” would lead, and he warned of its consequences.

Here is what I wrote on May 13, summarizing Dabney:

…how is it possible to educate a child if the moral and ethical values of religion are not taught but proscribed, for did not “public education” directly imply such avoidance? Given the developing status of relations between church and state and changing constitutional interpretations, the state could not endorse one religious belief over another. Thus, Dabney observed, state-sponsored education tended to become secularized. But if education were not Christian, then it would inevitably become anti-Christian. Could education really be education if it educated “the mind without purifying the heart?” In Dabney’s view: “There can be no true education without moral culture, and no true moral culture without Christianity.”  The Achilles’s Heel of state-supported public education, in addition to its assertion of state rights over parental rights in a child’s education, was its inevitable and systemic use by “demagogues, who are in power for a time, in the interests of their faction.”

Dabney and the partisans of privately-supported and family-controlled education lost that debate, practically speaking. And with the advent of social and political Progressivism in the early years of the 20th century, public education was seen as a key, in many cases, the key to the future, to better jobs, to success in life, to prosperity, in fact, to real happiness.

Nevertheless, even with the totem of “free public education” firmly fixed in the public mind as absolutely essential and its centrality in any political election program or campaign—not to mention the billions of dollars to be spent by both by local and state authorities and the Federal government—nearly every study, almost every report card on education, both K-through Grade 12 and college, indicates an inverse proportion of results to expenditures. It seems the more money we spend on what is called “education,” the worse our schools and colleges become, at least in those basic skills that the educational process is supposed to implant.

But despite that disastrously failing academic report card, for the proponents of progressive public education the past century’s educational history has been extremely successful. For our state-run educational system has been almost completely converted into an ideological hot house, a Dr. Strangelove laboratory, the graduating products from which become the willing recipients of the venomous cultural Marxist pablum fed to them on the college level, and future voters who pull the Democratic voter lever and who militate in the growing armies of those who demand an “end to (white) racism” and “white supremacy,” “full gender equality” (including the full embrace of everything from transgenderism, same sex marriage to gender fluidity), “open borders” to all immigrants, direct action on supposed “climate change,” and the “suppression of hate speech” (which will mean whatever the latest dominant narrative says it is).

And lest we think this contagion uniquely located just on the ostensible “Left” in the American political and cultural spectrum, its effects are felt nearly as strongly in what passes for intellectual thought on the conservative (pseudo) “right,” especially among the dominant Neoconservatives, who claim to represent the “conservative opposition.”

Pick just one “darling” of so-called “conservative college youth,” Ben Shapiro, for example, or the omnipresent Jonah Goldberg. I have written about both of them at some length and the horrendous damage, the incredibly destructive and, yes, inherently Leftist (often thinly disguised) narrative they spew forth before such audiences as Young Americas Foundation and the College Republicans. Shapiro, in particular, has taken it upon himself to appear on dozens of college campuses  [see, on Jonah Goldberg:  http://boydcatheyreviewofbooks.blogspot.com/2018/04/april-26-2018-my-corner-by-boydcathey.html  and, more particularly, see on Ben Shapiro: http://boydcatheyreviewofbooks.blogspot.com/2017/09/september-27-2017-my-corner-by-boyd.html]



Last August 17, 2017, for example, Shapiro wrote that Pat Buchanan, because he did not believe the airy Neocon assumption that the words in the Declaration of Independence that “all men are created equal” meant absolute equality in birth and opportunity (a demonstrable historical and metaphysical falsehood that the Founders rejected), was—and I quote—“a white supremacist” and worse, by implication a racist and, by association, an “anti-semite” (surely the coup de grace from Shapiro, who never misses an opportunity to ostentatiously wear his yarmulke and complain that he is the nation’s number one target of “anti-semitism”) [see: https://www.dailywire.com/news/19908/pat-buchanan-goes-rails-believing-all-men-are-ben-shapiro;  see also the excellent critique of Shapiro at VoxDay, May 25, 2018: http://voxday.blogspot.com/2018/05/the-historical-revisionists.html?m=1]

How does Never Trumper Shapiro’s gross ignorance of American history and the American Founding, and his explicit acceptance of the Marxist template differ from his supposed opponents over on the “farther Left”? Not much…yet he has become a major voice, an icon, for “conservative youth.”

So much for efforts by such “conservatives” to convert the programed automatons extruded out with groans and grunts by our public education system.

Such displays should convince us of the utter decay in our educational structure and the need not for “reform,” but a total rethinking and dismantling.

One of the finest and most cogent examinations of our public educational system I have read recently appeared on that excellent blog site, “Dissident Mama” [see: http://www.dissidentmama.net/] by a fellow North Carolinian, whose analysis while concentrating on what has been going on in the Tar Heel State, also delves into educational theory and practice, and the history and deeper questions that should provoke us all to resolute action  [see: http://www.dissidentmama.net/i-dont-love-public-schools/] Her essay is excellent, and I urge you to read it, as well as the other items she has authored.

Here is the essay, “I Don’t Love Public Schools,” in full:

-----------------------------------------------------------------------------------------------------------------------------------

I don’t love public schools




So, we’re all supposed to “love” North Carolina government apparatchiks … er, I mean, public school teachers … who headed to Raleigh last week, demanding more money for an utterly failing institution. Forget the fact that K-12 funding is nearly 40% of the state budget, making it NC taxpayers’ largest expenditure. Let’s not mention that teachers are already on the path to getting another raise, making it their fifth consecutive pay increase (6.2% at an average of $4,412), according to NC Sen. Phil Berger.



I have a degree in journalism from a prestigious university, and if I ever made $50k+, I would’ve had to have become an overworked, married-to-her-job newsroom editor (and by “work,” I mean all 12 months of the year). My husband is a highly accomplished software developer and feels extremely blessed to get a 3% cost-of-living raise annually, of which his politically correct company did not bestow upon rank-and-file employees this year.


Yep, these are the same activists who have the backing of supposedly limited-government Republicans. I mean, public schools are an idol of worship. It’s why teachers are constantly pulling on heart strings. Such selfless public servants!

We’re giving “so much of ourselves for your children (yet) being paid next to nothing,” wrote one hysterical teacher in a viral Facebook post. He then complains in fanatic form about the trials he incurred due to a busted air conditioner and a kid with a broken arm. Boo-freakin-hoo.



“We call this life,” he said. But “the difference is that I am working a job that most see as a valuable resource of utmost importance, and I cannot pay for anything.” The self-proclaimed #MeToo-styled victims known as sniveling public-school teachers don’t know how good they have it … or do they?



The drama queens not only get good pay for 9 months of work, they reap the benefits of being part of the NC retirement system plan in which employers contribute 17.3% and employees contribute 6%. These “hurting” teachers are also eligible for highfalutin’ medical, vision, dental, workman’s comp, disability, and life insurance plans.



What’s love got to do with it?

Yet, they want more, and want to attain it through the same tactics used by the globalists and their infantile “March For Our Lives” dupes. Ditch school. Have families pick up the slack. Rant and bully. Wallow in the nauseating lauding of their cause. Well, that doesn’t sound much like love to me. Sounds more like bureaucratic privilege.

Interestingly, NC’s not even at the top of the “Nation’s Report Card” – a ranking of each state’s public-school achievements, otherwise known as “educational fraud,” according to economist Walter E. Williams. When parsing the data in the recently released 2017 National Assessment of Educational Progress, he writes, “It’s not a pretty story. Only 37% of 12th-graders tested proficient or better in reading, and only 25% did so in math.”



“Among black students, only 17% tested proficient or better in reading, and just 7% reached at least a proficient level in math.” And NC finds itself ranked only 13th on this pathetic list. Where’s the “value” in that?



Admittedly, the metrics used in deciding such a paltry pecking order is no doubt arbitrary, counter intuitive, and more about non-essentials than it is having anything to do with the essence of true education, but still, c’mon. It’s a scam, y’all.



Show me the money

How dumb can we plebs be to keep funding the madness which makes young people intolerably stupid? We’re supposed to believe that the $8,687 that was spent per NC pupil wasn’t enough to produce competent individuals? Man, if I had that money for each of my three children, I’d have 26,061 of my own dollars back in my pocket to use for their real education.



Of course, I’d never be that imprudent with my family’s earnings, nor could I ever spend that much money on books, curriculum, learning apps, co-ops, field trips, school supplies, supplementary camps, enrichment courses, online learning memberships, sports, music lessons, etc. Homeschoolers are frugal because it makes practical sense.



We buy and sell at used-curriculum sales, and on curriculum-sharing boards on social media and on eBay. We barter. We loan out and borrow. We give away. Waste, inefficiency, and spending beyond our means are not options when the heavy hand of government’s not your sugar daddy. We have a financial incentive to be responsible with our money, maximize value, and avoid debt; the state does not, which is why they always ask for more.



And even with increased salaries, benefits, and pensions for school teachers, there’s no pay off. If there was, we’d see tangible results.



Still leftist governor Roy Cooper’s proposed budget aims to double-down on the coercive “taxation” (otherwise known as theft) and abysmal stewardship of the NC taxpayers’ labor by $1.5 billion, including an average raise of “over 8% for teachers and instructional support personnel, with no educator receiving less than a 5% salary” spike. Must feed the insatiable beast!



Forget NAXALT, focus on the big picture

Well, what if the teacher isn’t worthy of a raise? In the private sector, the under-performing employee would not only not get additional pay, she may be demoted or fired. Hey, maybe the bad teachers should just throw themselves into those second and third jobs we keep hearing so much about in pro-public-school sob stories veiled as hard-hitting journalism.

I know, I know. There are indeed top-notch, passionate public school teachers. But from what I hear, they’re overworked and hamstrung in actually educating kids.



They have to waste precious time pulling up the slack created by negligent, lazy, and ineffectual teachers, tenured educrats, and inept administrators, teaching to the test, and dealing with PC advocacy foisted into the classroom. No wonder so many quality teachers experience burnout and flee for the private sector.



I’m not castigating the NAXALT (“not all X are like that”) anecdotes: the good apples within the festering, rotten, corrupted cart. What I’m saying is that they’re fighting a leviathan that was by design. It doesn’t deliver on its educational promises not because of lacking funds or meanies like me. It’s that what folks think of as the academic promises are, in fact, a myth.



Prussia, pedagogy, & progressivism

The highly centralized system is a manifestation of the Prussian model of schooling, which was implemented in Massachusetts in 1852 at the behest of influential “education” reformer Horace Mann. This was the birth of modern compulsory education as we know it, in which attendance was mandated and kindergarten was introduced.



Also borne out of this progressive movement were teacher colleges (known as “normal schools”), national standardized tests, national curriculum, including heavily secularized instruction, salaries via taxation for the professionalization of teaching as a public service, teacher certification, and funding to build schools. Whatever it takes to have “Free education for all children in public schools,” as the 10th plank of The Communist Manifesto states.


The above image is from The Prussian Elementary Schools, written in 1918 by Vermont-born “educator” Thomas Alexander. “The elementary schools of Prussia have been fashioned so as to make spiritual and intellectual slaves of the lower classes,” he continued.

So the school system “must impress upon the youth how Prussian kings have continually taken pains to better the conditions of the working class from the time of the legal reforms of Frederick the Great down until today.” Just trick people into loving their own oppression, and maybe one day they’ll even view it as a “human right.”

Tyrants, tutors, & talents

People had to be convinced that the “reform” was benevolent, a paternalistic social good, an “external form of liberty,” as Alexis de Tocqueville described in Democracy in America. It could be accomplished if only citizens came to think of their “tyrants” as “tutors,” the French philosopher said when warning of the great risks of embracing democracy. It reduces citizens “to being nothing more than a flock of timid and industrious animals, of which the government is the shepherd.”



Sadly, this sounds all too familiar (minus the industriousness part). But this mindset was a radical departure from traditional American education, which had produced virtuous fruits before the schooling of mass dependency. “America was literate beyond anybody’s wildest dreams, and not merely book-literate,” explained John Taylor Gatto, former public-school teacher in his book, Weapons of Mass Instruction.



“Americans were broadly proficient in the formidable ‘active literacies’ of writing, argumentation, and public speaking; things which had actually been a crime to teach ordinary people under British colonial rule.” People were smart, self-reliant, and quite capable of handling the responsibilities of liberty.

Foreigners like Tocqueville, who visited America in the 1830s, “were surprised and impressed with what the new [republic] demonstrated in action about the talents of ordinary men and women  abilities customarily suppressed in Europe among the common classes,” Gatto continued. This included virtual across-the-board literacy for women born around 1810, remarked Rutgers professor Jack Lynch.



From the Founding and through the early 19th century, education in America was mostly voluntary and private, and was working splendidly without “free common schools.” It was “decentralized, entrepreneurial, and driven by the demands of individual parents and local communities, not school districts or states,” commented Neal McCluskey, education policy analyst for the Cato Institute.



A putrid petri dish

That is, until the end of the War Between the States. This is when Mann’s New England model – which had already been adopted in various forms throughout the North – was forced upon the South and then spread like a disease across the across the country, leaving a path of socialist decay in its wake.

 “The transformation of school from a place of modest ambitions centering around reading, writing, arithmetic, and decency into a behavioral training laboratory ordered up by ‘certain industrialists and the innovative who were altering the nature of the industrial process’ (as Harvard president James Bryant Conant wrote), has acted to poison
the American experiment,” explained Gatto.

The Union’s aim was realized: finally moving away from an “entrepreneurial economy to a mass production economy, which … wrenched the country from its freedom-loving course and placed it along the path toward industrial capitalism – with its need for visible underclasses and a large, rootless proletariat to make it work.”

“The aim of public education is not to spread enlightenment at all, it is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality.”
— H.L. Mencken



Gone was the bottom-up methodology and classical content of traditional community-based and family-controlled education. Goodbye one-room schoolhouses. Hello putrid petri dish of social engineering pushed as Puritan work ethic. And this racket would eventually catapult the government and its “education” experts to a superior position over children than that of the God-given rights of the parents.

A Yankee coup

This takeover was a well-financed idea backed by the wealthy progressive modernizers and reformers, the Peabody family of New England. In fact, Alexander was a professor at the George Peabody College for Teachers when he published his dissertation turned book. And Mann just so happened to be married to Mary Tyler Peabody.



New York’s Rockefellers were supporters of the Prussian schooling model over authentic education. And Scotsman-turned-Yankee Andrew Carnegie also believed that public schools should divorce the masses from those pesky notions of seeking knowledge, wisdom, and truth.

“Educational schooling, said Carnegie, gave working people bad attitudes,” wrote Gatto. “It taught what was useless, it imbued the future workforce with ‘false ideas’ that gave it ‘a distaste for practical life.'” You know, useless ideas like freedom.

Elitist pedagogue William Torrey Harris served as U.S. Commissioner of Education from 1889 to 1906. The Connecticut politician used Christianity to push for coercive schooling for American Indians in order to boost industry. “We must establish compulsory education for the good of the lower race.” Aw, aren’t progressives so sweet?

We’ve “institutionalized non-learning.”
— 
Andrew Pudewa, home-educator & founder of the Institute for Excellence in Writing



Similar to Karl Marx, Harris was a disciple of Prussian philosopher Georg Wilhelm Friedrich Hegel. Harris “was intensely radical, regarding children as the absolute property of the political state, and he was a personal friend of Andrew Carnegie – the steel man who nourished a hope that all work could be yoked to cradle-to-grave schooling,” Gatto said.

And let’s not forget another Vermonter, John Dewey, who “asserted that an individual’s mind was essentially property of the larger society,” explained Brett Veinotte, founder of the School Sucks Project. Dewey “came along roughly two generations after the system’s implementation … (and) seemed to understand that the schools were a profound power for indoctrination. He wanted to use this power for an even ‘greater good’: the inculcation of collectivism.”



Be the 5%

It’s okay to fess up that you don’t love public schools either. Even if you’re one of the folks who likes to say “I’m a product of the public schools, but …” before bashing the government-schooling monopoly, you must stop giving the state any credit for your God-glorifying attributes, career success, healthy and responsible life choices, critical-thinking skills, or talents.

You attained those in spite of public schools. My guess is you, just like me, possess those character traits due to your familial upbringing, faith, personal research, continued lifelong learning, and real-world experience.

Admit it. You wanna be part of the 5% who refuse to be “subservient to the ruling house.” The statists will say you’re “anti-education,” “anti-child,” perpetuating “privilege,” and guilty of an attack or an assault,and that your displeasure with the status quo is akin to war and it’s brutal. They’ll claim you’re racist or even white-supremacist. So what?



If you’re part of the 95% who are so bound in the chains of “servitude” that you think the rest of us are the unreasonable ones, well, we 5-percenters should call you out. We know the power elites believe that “Education has too much potential a control tool to be left to individuals, families, and markets,”  said Veinotte, and that evil must be resisted.

Let’s take “education” back from the state and reduce the threat of violent force against property owners, children, and society. Let’s spur a movement which stands against a government system that’s doing exactly what it intended: miseducating and indoctrinating citizens with the cancer of progressivism. No more “reform.” Let’s topple the unlovable.

------------------------------------------------------------------------------------------------------------

Be sure to check out my forthcoming blog, unpacking both the psychological and physical dangers of government schooling.




Thursday, May 24, 2018


May 24, 2018



MY CORNER by Boyd Cathey



CHRONICLES Magazine Publishes Royal Wedding Essay and More: Check out their Web Site and Articles



Friends,

Back on Sunday, May 20, MY CORNER reflected on the royal wedding of Prince Harry and Megan Markle, which had occurred the previous day. That column has received a lot of traffic and many hundreds of viewers [http://boydcatheyreviewofbooks.blogspot.com/2018/05/may-20-2018-my-corner-by-boydcathey.html]. And it has now been picked up by CHRONICLES Magazine and is a featured online article on their web site [https://www.chroniclesmagazine.org/].  

CHRONICLES is by all measures the “granddaddy” journal of traditional, thoughtful conservatism.  Founded in 1976 by The Rockford Institute [https://www.chroniclesmagazine.org/about/the-rockford-institute/], over the years the monthly has published most of the major figures and writers on the traditional American and European Right, and its essays and articles have continuously offered developed and reasoned commentary on the major political, cultural and social issues and challenges affecting our Western society. In addition to these concentrations, it features detailed commentaries and reviews of music, on art and film, and poetry.

After such magazines as NATIONAL REVIEW—once the flagship for conservative thought—gave way and accepted the warmed-over Leftism of the Neoconservatives (with editor Rich Lowry), dressed in drag and presenting itself as “conservative,” it was to CHRONICLES that many Old Right conservatives (“paleoconservatives”), Southern traditionalists and conservative libertarians turned for solace, including authors whose writings were henceforth banned by the new authoritarian Neocon “mainstream.”

The Marxist Left took note and understood the potential of CHRONICLES, and it became a target early on for its supposed high-toned “racism,” “sexism,” and support for “white supremacy.” Indeed, here is how the frenzied Marxist Rationalwiki.org describes the magazine and its influence:

Chronicles: A Magazine of American Culture is a monthly magazine published by the Rockford Institute, a paleoconservative think tank. Established in 1976, it stands as the premier periodical for erudite, highly-educated racists. If the American far-right wing is defined by how white, male, affluent, and out-of-touch it is, then contributors to Chronicles are the whitest, most affluent, and most out-of-touch men there are….



One does not know whether to laugh or just shake one’s head at such mind-numbing “critiques”! But, obviously, intuitively the far Left does recognize the danger to its agenda from intelligent and well-presented arguments…and they will have none of it.

Let me add that the rationalwiki’s description of CHRONICLES contributors as “most affluent” totally collapses when I am included!  If I were to remove (Heaven forbid!) to one of those coastal Leftist bastions like Silicon Valley or the (Un)democratic Socialist Republic of Seattle—with their average incomes in the hundreds of thousands of dollars—I would, with my meagre retirement income, probably have to go on Governor Jerry Brown’s generous welfare program—Oops! I forgot, that is reserved for illegals streaming across the border from Mexico and Honduras, who will almost immediately be added to the California voting roles as bona fide Democrats—and that ain’t never going to happen with me!

In any case, I invite you to go back and re-read “That Royal Wedding, Reverend Michael Curry, and the End of England,” again. It has been very lightly edited. [https://www.chroniclesmagazine.org/that-royal-wedding-reverend-michael-curry-and-the-end-of-england/]

And stay tuned, I have another essay coming out in a few days in the June 2018 print issue of CHRONICLES, titled “Cultural Marxism and Racism.” Watch for it on the newsstands, or better yet, go to the web page and subscribe to the magazine [https://www.chroniclesmagazine.org/].  You won’t regret it.

------------------------------------------------------------------------------------------------------------------------------------

that royal wedding, reverend michael curry, and the end of england




By:  Boyd D. Cathey | May 23, 2018

Like many Southern boys growing up in the 1950s, I recall fondly my father reading stories to me of “Stonewall” Jackson in the Shenandoah Valley, of the “Gray Ghost,” Colonel John Mosby, and of Marse Robert Lee who led Confederate armies during the War for Southern Independence.

But I also reveled in the exploits of noble knights and cavaliers of old, heroic monarchs of Europe leading their armies and peoples in great crusades; I was held spellbound by the courageous exploits of Jean de Valette at the Siege of Malta by the Ottoman Turks and of Don Juan of Austria at Lepanto. I imagined myself on the walls of Vienna in 1683 awaiting the fateful charge of King John Sobieski’s Winged Hussars to destroy the armies of militant Islam and save Christendom. I could visualize Lord Nelson at Trafalgar, or Lord Wellington on the field of Waterloo against that “disrupter of Europe,” Napoleon. There was a seamless connection—a direct line, it seemed to me—linking those great champions with the Southern heroes I grew up with.

In addition to the military brilliance these gentlemen soldiers exhibited, there was something else, something even more elevated, something that my mentor the late Dr. Russell Kirk called the “moral imagination,” a quality of character that integrated a discerning, reverent and appreciative view of life and history with the annealing power and legacy of our Western Christian civilization and the traditions which those men defended. They incorporated those elements not only into their actions but into their very being. Like countless generations before them, they received that inheritance as a kind of “unbought grace” solemnly deeded to them by their ancestors, and, as such, a continuation of a civilization that came into existence with Constantine’s vision—“In Hoc Signo Vinces”—at the Milvian Bridge (312 A.D.) and the Christianization of the old Roman Empire.

Drawing from three ancient capitals of wisdom and belief—from Rome, Athens, and Jerusalem—what became “Christendom” was re-sanctified by the anointing and coronation of Emperor Charlemagne by Pope Leo III in St. Peter’s Basilica in Rome on December 25, 800 A.D.  And despite deadly plagues, famine and religious wars, the ideals and principles of Christendom remained a real and accessible model and guide for the inheritors of that civilization and culture for well over 1,000 years.

That civilization held up first and foremost the Faith as the necessary beacon and as essential for all men. It set boundaries and dictated manners and a standard of allocution and communication, it instructed our ancestors on what it was to be a true Christian gentleman, and it was the source and nourishment of the greatest and most sublime culture in all of history, producing great art, architecture, music, literature that glorified God and through that glorification and through the belief of the Faithful truly defined what it was to be elevated as “children of God” above the lower animals.

Integrally a part of this historic Christian vision was the idea of kingship, of monarchy and royalty as incarnating a special role and obligation for him who not only led his people and country, but who also represented them in his very person. It was St. Thomas Aquinas who in his works De Regimine Principium (On the Government of Princes, 1265) and De Regno (On Kingship) summarized the weight of history and millennia of experience that what he termed a “temperate monarchy” was the most ideally suited form of government for most of mankind (allowing, of course, for aristocratic republics in Venice, Genoa, and later in America). By that he did not mean the modern conception of an absolutist dictator who simply bore the title of “king.” His description was much more nuanced, including significant elements of what we would call today “representation” of the different strata and segments of society. A temperate monarchy was not at all incompatible with regionalism and regional autonomy, as it reflected diverse customs and traditions. Nor was it antithetical to elections if those elections would reflect the influence of families and corporate and professional organizations—those real and organic building blocks of society.

It incorporated the “father” figure, a paterfamilias, grounded in the very laws of nature and in the history of each commonwealth. That “father” ruled under laws given by God, Divine Positive Law, and he was bound strictly by those laws and the precepts of the Church. His primary duty was to the good of the commonwealth, to the “family” that composed his realm—modeled on the God-given and sanctioned nuclear family itself. The commonwealth was, in this sense, the nuclear family writ large.

St. Thomas was not the only medieval author to discuss forms of government and the significance of monarchy in the history and development of Christendom. One can cite the Englishman John of Salisbury in the 12th century, Vincent of Beauvais’s On the Moral Education of a Prince (ca. 1259), and various others, each in a sense reaching back to Aristotle and to both the wisdom and experience of the ancients and to the very Kings of Judah.

Like the father of the household, the monarch was responsible for—had the sacred duty of—insuring the common good and assuring that justice was properly and wisely meted out for his people. And as he represented his “family,” he also had the obligation to serve as exemplar and symbol for his people. Thus, in much of Medieval and Renaissance literature we hear the monarchs of various lands called simply by the names of those lands—“What will England [i.e., King Henry V] now do?” “How shall France [i.e., King Louis] react?”

And despite all the vicissitudes and disasters of war, famine, plagues, religious conflict, and revolution, the monarchical principle survived more or less in tact into the bloody twentieth century—past the Protestant Reformation, past the horrid Cromwellian interlude in England, past even the French Revolution and its bastardized children of the nineteenth (and twentieth) century. And even the Soviets could not snuff it out, despite their best efforts.

Yet what revolution and war, assassination and the triumph of liberalism could not do, contemporary monarchy seems intent of doing to itself.

And the most recent and searing example of this came at the wedding of English Prince Harry and Meghan Markle on May 19.

Years ago when I was a graduate student in Pamplona, Spain, one of my closest friends (who aided me tremendously in the research for my doctoral dissertation), Ignacio de Orbe y Tuero, Baron de Pardinas de Montevilla and grandson of the great Spanish Traditionalist general Juan Nepomuceno de Orbe, Marquis of Valdespina, summed up the role of monarchs and monarchy in the modern world:

“Most of Europe’s kings no longer have thrones,” he declared. “But they, like those who do, have a special role and that is to keep alive the ancient traditions and legacy they inherited, not to bend to the current fashion or opinion of the moment, to stand apart and remind this generation—and the next—of the history and continuity they represent. In this they comply with their solemn duty as inheritors of a sacred and Christian inheritance and trust. They must remind us of not only who we have been but what we can be. They are increasingly a ‘sign of contradiction’; this must be their role in our world. If they fail in this—if they embrace all the tawdry excesses and excrescences of our times—they will forfeit that historic role, and rightly so.” [translation of a letter to me, September 1974]

In December 1936, King Edward VIII abdicated as King of England, basically over his love for an American divorcee, Wallis Simpson, something deeply frowned on and disapproved of back then—yet scarcely forty-five years later the heir apparent to the English throne, Prince Charles, married Lady Diana Spencer, a disastrous matrimony that would assist immeasurably in discrediting the House of Windsor, which had already begun a decline many years earlier.

But like most current ruling monarchies today, the catch phrase is “relevance,” getting “with it,” so to speak, with all the current fads, breaking with tradition, basically turning a backside to the past and its critical importance in the survival of the nation. And if that means bringing in a flamer like Elton John and inviting a whole slew of disreputable Hollywood types, not to mention pseudo-celebrities like Oprah Winfrey, into the great halls and chapels that once beheld the noble figures of a King Charles the Martyr or Victoria Regina, then so be it.

And then there was the ungracious spectacle of the “Presiding Bishop,” Michael Curry, of what is called the Episcopal Church in the United States. Curry a few years back was the Episcopal bishop in North Carolina and distinguished himself for his leftwing social and religious views—he would much rather preach the gospel of “Saint” Martin Luther King than St. Paul: too many inconveniences and prohibitions in the Pauline message!

And he did not disappoint in St. George’s Chapel: jumping around like a jack-rabbit, pretending he was sermonizing to a group of illiterate Yazoo bayou dwellers in Mississippi, he brought, as gushing Fox commentators Shepard Smith and airhead Ainsley Earhardt fawned, “a wonderful and inspiring American element” to the wedding.

For thirteen minutes he basically said just one sentence: “How great is love!” But he managed to mix in bits of MLK (yes, King, that expert on conjugal love!), civil rights, and a social gospel totally extraneous to the supposed occasion.

The Windsors, for the most part, set stony-faced and amused, enveloped by the tide of nonsense and relevance that has overwhelmed them. Oh, certainly, it was said that the ceremony “combined the best of British tradition with a new and fresh ‘American’ approach.”  But what it actually did was point out sharply the truth of my friend Ignacio de Orbe’s observation about monarchy and monarchs in the modern world: “They are increasingly a ‘sign of contradiction’; this must be their role in our world. If they fail in this—if they embrace all the tawdry excesses and excrescences of our times—they will forfeit that historic role, and rightly so.”

Our world is perishing for the lack of heroes, for the lack of those Don Juans of Austria, for those new and courageous Stonewall Jacksons and for kings like John Sobieski or St. Louis of France, who would stand manfully against the onrushing tide of Modernity and decay in our civilization. The awe and reverence, the understanding that the past is never really “past,” that it is always potentially within us, and that it can inform our steps and continue to inspire us and anneal us in its grace, is a precious legacy, an invaluable gift from our ancestors and Christendom. We forfeit it, and the blackness of despair and death awaits us.

When the traditional champions of our culture and civilization quit the field, as the Windsors have done, only Evil smiles.

_______________________________________

Boyd D. Cathey holds a Ph.D. in European History from the Catholic University of Navarra, Pamplona, Spain, where he was a Richard Weaver Fellow, and an M.A. in Intellectual History from the University of Virginia. He was assistant to the late Russell Kirk and State Registrar of the North Carolina Division of Archives and History.


      The Real Meaning of July 4th and the Heresy of Lincolnian Interpretation                                                          ...