January 18, 2021
MY CORNER by Boyd Cathey
Martin Luther King Day and Its Meaning
Friends,
[For the
past several years I have been publishing—and then republishing—an essay
on Martin Luther King on this day which I originally put out five years
ago. Each time I slightly edit it (but not much), but almost always it remains
essentially what I wrote back in 2016. Like the disastrous Civil Rights and
Voting Rights bills of the 1960s, the establishment of the King Holiday is a
watershed event in American history, symbolic of what had happened to this
country and a predictor of what was to happen… and is occurring now. And so,
once again, I offer this longish essay for consideration. The history that is
recounted has not changed, but perhaps we can see now, understand better where
it has led us. –BDC]
For the past thirty-five years (officially since 1986) the third Monday in January has been celebrated as a federal holiday, Martin Luther King Day. Federal and state offices and many businesses either close or go on limited schedules. We are awash with public observances, parades, prayer breakfasts, stepped-up school projects for our unwary and intellectually-abused children, and gobs and gobs of over-the-top television “specials” and movies, all geared to tell us—to shout it in our faces, if we don’t pay strict attention—that King was some sort of superhuman, semi-divine civil rights leader who brought the promise of equality to millions of Americans, a kind of modern St. John the Baptist ushering in the Millennium. And that he stands just below Jesus Christ in the pantheon of revered and adored historical personages…and in some ways, perhaps above Jesus Christ in the minds of many of his present-day devotees and epigones.
It seems to do no good to issue a demurrer to this veritable
religious “cult of Dr. King.” There are, indeed, numerous “Christian” churches
that now “celebrate” this day just as if it were a major feast in the Christian
calendar. In short, Martin Luther King has received de facto canonization
religiously and in the public mind as no other person in American history.
Mention the fact that King may have plagiarized as much as 40 % of his Boston University Ph.D. dissertation [cf. Theodore Pappas, Plagiarism and the Culture War: The Writings of Martin Luther King, Jr, and Other Prominent Americans, 1998 and Martin Luther King Jr Plagiarism Story, 1994], or that he worked closely with known Communists throughout his life, or that he advocated American defeat in Vietnam while praising Ho Chi Minh, or that he implicitly countenanced violence and Marxism, especially later in his life [cf., Congressional Record, 129, no. 130 (October 3, 1983): S13452-S13461]—mention any of these accusations confirmed begrudgingly by his establishment biographers David Garrow and Taylor Branch, or mention his even-by-current-standards violent “rough sex” escapades (which apparently involved even under-agers) [cf., Cooper Sterling, January 13, 2018, at: http://www.vdare.com/articles/fake-news-washington-post-evades-martin-luther-kings-communist-links?content=for%20Church%20Ministers.%E2%80%9D ]—and you immediately get labeled a “racist” and condemned by not just the zealous King flame-keepers on the Left, but by such “racially acceptable” Neoconservatives like James Kirchick and Dinesh D’Souza who supposedly are on the Right.
Indeed, in some ways Establishment “conservatives” such as Jonah Goldberg, Rich Lowry (National Review), D’Souza, Glenn Beck, the talking heads on Fox…and many others, not only eagerly buy into this narrative, they now have converted King into a full-fledged, card-carrying member of “Conservatism Inc.”—the (contemporary) “conservative movement,” a “plaster saint” iconized as literally no one else in our history.
Celebrating King becomes a means for these ersatz conservatives to
demonstrate their “civil rights” and “egalitarian” bona fides. The
Neocons, with their philosophical and ideological origins over on the
Trotskyite Left of the 1930s and 1940s, when they made their pilgrimage towards
conservatism in the 1960s and 1970s brought with them a fervent believe in a
globalist New World Order egalitarianism that characterized Trotskyite Marxist
ideology, and the determination to redefine and re-orient the traditional
American Rightwing, and to re-write, as well, American history.
Thus, the purges of the old conservative movement in the 1980s and
1990s—there was no room for Southern conservatives like Mel Bradford, no room
for traditionalist Catholics like Frederick Wilhelmsen or Brent Bozell Sr., no
room for paleo-libertarians like Murray Rothbard, no room for Old Right
anti-egalitarians like Paul Gottfried, and no room for “America Firsters” like
Pat Buchanan…And those traditional conservatives who were too significant in
the “pantheon of greats,” like a Russell Kirk, they attempted to simply
whitewash and give them new, cleaned up images and identities (part and parcel
of their “rewriting” of conservatism). Thus, Kirk’s opposition to the civil
rights bills of the 1960s and 1970s, his staunch arguments against
egalitarianism, his willingness to debate cognitive disparities between the
races (publishing, for example, reviews of Dr. Audrey M. Shuey’s study, The
Testing of Negro Intelligence, in his publication, The University
Bookman—I know, as I was there in Mecosta when it happened) are all swept
under the carpet or carefully ignored.
In this, in fact, the dominant Neocons have joined with their
cousins on the “farther Left,” to the point that Bush consultant guru and Fox
pundit, Karl Rove, could boast that hardcore Marxist/Communist historian Eric
Foner (who lamented the collapse of Soviet Communism) was his favorite historian
(when examining Reconstruction) [See Dr. Paul Gottfried’s incisive critique of
Foner and those “conservatives” who have praised him, “Guilt Trip,” The
American Conservative,” May 4, 2009, pp. 21-23].
King Day has become, then, for the Conservative Movement an
opportunity for it to beat its chest, brag about its commitment to civil rights
and the American “dream”, the unrealized idea of equality (that is, to distort
and re-write the history of the American Founding), and to protect its left
flank against the ever increasing charges that it could be, just might be,
maybe is—“racist.”
And for the “farther Left,” that catapulting cultural Marxist
juggernaut that continues to move the societal and political goalposts to the
Left, King Day becomes as a major ideological blitzkrieg, a weaponized cudgel
used to strike down and silence anyone, anywhere, who might offer the slightest
dissent to the latest barbarity and latest “advance” in civil rights, now
expanded to include not just everything “racial,” but also same sex marriage,
transgenderism and abortion on demand. Martin Luther King–that deeply and
irredeemably flawed and fraudulent figure imposed upon us and our
consciousness—has become an icon, a totem, who serves in martyred death the
purposes of continuing Revolution.
The heavily-documented literature detailing the real Martin Luther
King is abundant and remains uncontroverted and basically uncontested. During
the debates over establishing a national “King Day” in the mid-1980s, Senators
Jesse Helms and John East (both North Carolinians) led the opposition,
supplying the Congress and the nation, and anyone with eyes to read, full
accounts of the “King legacy,” from his close association and collaboration
with the Communist Party USA to his advocacy of violence and support for the
Communists in North Vietnam, to implicit support for Marxist revolution
domestically. Ironically, it was Robert Woodson, a noted black Republican, who
highlighted in a lecture given to honor the “conservative virtues of Dr.
Martin Luther King” at the Heritage Foundation on November 5, 1993, the
difficulties in getting black advocates of the older generation to respect
King’s role as a Civil Rights leader. According to Woodson, as quoted in an
excellent essay by Paul Gottfried,
“when Dr. King tried to bring the Civil Rights movement together with the [Marxist] peace movement, it was Carl Rowan who characterized King as a Communist, not Ronald Reagan. I remember being on the dais of the NAACP banquet in Darby, Pennsylvania when Roy Wilkins soundly castigated King for this position.” [Paul Gottfried, “The Cult of St. Martin Luther King – A Loyalty Test for Careerist Conservatives?” January 16, 2012, at: http://www.vdare.com/articles/the-cult-of-st-martin-luther-king-a-loyalty-test-for-careerist-conservatives ]
But not only that, behind the scenes there were voluminous
secretly-made FBI recordings and accounts of King’s violent sexual escapades,
often times with more than two or three others involved in such “rough sex”
trysts; and of his near total hypocrisy when discussing civil rights and other
prominent civil rights leaders. It is, to put it mildly, a sorry record,
scandalous even by today’s standards…Indeed, King makes Harvey Weinstein look
like a meek choirboy in comparison.
But you won’t hear any of that mentioned by the
falling-all-over-itself Mainstream Media or the media mavens on Fox. In fact,
such comments will get you exiled to the far reaches of the Gobi Desert and
labeled a “racist,” quicker that my cocker spaniel gobbles down his kibble.
Rather than rehash and restate all the various accusations, backed
up with substantial and overwhelming documentation, let me offer something of
an annotated bibliography and history of MLK Day. Almost all the material is
now available and accessible online, including material from the Congressional
Record.
First, essential to understanding the background of just how we
got King Day, the late Dr. Samuel Francis’s account is critical. Originally
written to preface the publication of voluminous testimony and documentation
placed in the Congressional Record by Senator Helms, Francis’s
essay and the Helms’ dossier were eventually published in book form (I have a
published copy, but I’m unsure if you can still find it on Amazon). A few years
back Dr. Francis’s introduction and his detailed background essay and the
lengthy Congressional Record material (which he prepared for
Helms) were put online. For a complete understanding of King’s association and
cooperation with American Communists and his endorsement of Vietnamese
Communism, as well as his putative endorsement of Marxism here in the United
States while condemning the free enterprise system, these two items are essential
reading:
Dr. Samuel Francis, “The King Holiday and Its Meaning,” February
26, 2015, at: http://www.vdare.com/articles/the-king-holiday-and-its-meaning-0
Dr. Samuel Francis, “Remarks of Senator Jesse Helms. Congressional
Quarterly,” February 26, 2005, at: http://www.vdare.com/articles/helms-jesse-remarks-of-senator-jesse-helms-congressional-quarterly-0
To fully understand the serious plagiarism charges leveled against
King and the academic and politically-correct skullduggery that surrounded
Boston University’s decision not to rescind his doctoral degree, Theodore
Pappas’s two detailed studies, cited above, offer fascinating and scandalously
revealing details. But other writers, also, upon cursory examination, have
found numerous other instances of his plagiarism.
Remember the “I Have a Dream” speech? Well, as Jim Goad wrote
in Takimag back in 2012:
“…the immortalized in MLK’s “I Have a Dream” speech in the part
where he beseeches God…to “Let freedom ring from the Stone Mountain of
Georgia.” King stole that passage about Stone Mountain from a 1952 oratory
delivered by another black preacher at the Republican National Convention. He
also allegedly plagiarized parts of the first public sermon he ever delivered
back in 1947.” [Jim Goad, “I’m So Bored with MLK,” Takimag, January
16, 2012, at: http://takimag.com/article/im_so_bored_with_mlk#axzz54AHOhapO]
But, say the Neocon scribblers at National Review and the pundits on Fox, wasn’t King really a
conservative at heart, an old-fashioned black Baptist who believed in the
tenets of traditional Christianity? Shouldn’t we simply overlook these
all-too-human foibles?
To answer that Dr. Jack Kerwick penned an essay several years ago that addresses these futile attempts to sanitize and “conservatize” King on the part of “conservatism inc.,” in its efforts to shore up its leftward flank and, through sanctifying him, to defend the template of egalitarianism as central to the American Founding.
I take the liberty of quoting Kerwick at length:
“In honor of African-American
History month, let’s take a quiz. In each of the following statements, a famous
African-American is quoted. Identify that person among these answer choices:
(a) Jesse Jackson; (b) Jeremiah Wright; (c) Al Sharpton; (d) Louis Farrakhan;
(e)Barack Hussein Obama; and (f) Martin Luther King, Jr.
(1)George Washington was undoubtedly
valorous. “But to the end of his days he maintained a posture of exclusionism
toward the slave,” and he “was a fourth-generation slaveholder.” Washington
“only allowed” blacks “to enter the Continental Army because His Majesty’s
Crown was attempting to recruit” blacks “to the British Cause.”
(2)The black American is “the
child of two cultures—Africa and America. The problem is
that in the search for wholeness all too many” blacks “seek to embrace only one
side of their natures.” Blacks in America are “Afro-American [.]”
(3) “Colonialism could not have
been perpetuated if the Christian Church had really taken a stand against it.”
For example, “the vicious system of apartheid in South Africa” had among “its
chief defenders…the Dutch Reformed Protestant Church.”
(4) “If the Church does not
participate actively in the struggle for peace and for economic and racial
justice” future generations will look back upon it as “one of the greatest
bulwarks of white supremacy.”
(5) President Lyndon Baines
Johnson had a “comprehensive grasp” of the problems of poverty and civil rights
that he faced. He had “sincerity,” “realism,” and “wisdom” in how he approached
them.
(6) Blacks, like everyone else,
have “a right to expect the resources of the American trade union movement to
be used in assuring” them “of a proper place in American society.” Young blacks
especially “need to think of union careers as earnestly as they do of business
careers and professions.”
(7) America maintains “a
continued alliance…with racism and exploitation throughout the world.”
(8) Both Marxism and
“traditional capitalism” are partially true and partially false. The former may
fail to “see the truth in individual enterprise,” but the latter fails to “see
the truth in collective enterprise.”
(9) Communism was “a judgment
on” the “failure” of “Western nations…to make democracy real and to follow
through on the revolutions that we initiated.”
(10) The “potential
explosiveness of our world situation is much more attributable [than anything
else] to disillusionment with promises of Christianity and technology.”
(11) America “is still behind European
nations in all forms of social legislation.”
(12) “Our children are still
taught to respect the violence which reduced a red-skinned people [the American
Indian] of an earlier culture into a few fragmented groups herded into
impoverished reservations.”
(13) “The misery of the poor in
Africa and Asia” is the “result of years of [Western] exploitation and
underdevelopment.”
(14) “We in the West must bear
in mind that the poor countries are poor primarily because we have exploited
them through political or economic colonialism. Americans in particular must
help their nation repent of her modern economic imperialism.”
(15) If there is to be “peace
on earth,” people’s “loyalties must transcend” not only “race,” “tribe,” and
“class,” but “nation.” This “means [that] we must develop a world perspective.”
(16) “There is nothing new
about poverty. What is new, however, is that we now have the resources to get
rid of it.” What this implies is that the time is now “for an all-out world war
against poverty. The rich nations must use their vast resources of wealth to
develop the underdeveloped, school the unschooled, and feed the unfed.”
(17) The United Nations is to
be applauded, for it is the product of “the fear of war.”
(18) Since “the destructive
power of modern weapons eliminates even the possibility that war may serve as a
negative good,” those “who sincerely feel that disarmament is an evil and
international negotiation is an abominable waste of time” are sorely mistaken.
(19) “A nation that continues
year after year to spend more money on military defense than on programs of
social uplift is approaching spiritual death.”
(20) America “must not only
radically readjust its attitude toward” blacks; it “must incorporate in its
planning some compensatory compensation [“Affirmative Action”] from the
handicaps [blacks] inherited from the past.”
(21) What’s necessary for
combating poverty is “a broad-based and gigantic Bill of Rights for the
Disadvantaged, our veterans of the long siege of denial.”
(22) Because America was “born
in genocide,” “racial hatred,” and “racial supremacy,” nothing less than “a
reconstruction of the entire society, a revolution of values” is demanded.
After all, “a nation that put as many Japanese in a concentration camp as”
America did during World War II will think nothing of putting “black people in
a concentration camp” as well.
(23) America needs a
“revolution of values”—i.e. “socialism.”
(24) The Civil Rights Act of
1964 and the Voting Rights Act of 1965 were “at best surface changes.” Only a
“redistribution of economic power” could rectify the injustices inherent in
“the system” of “capitalism.”
(25) The Vietnam War was
“senseless,” “unjust,” and “racist [.]” In truth, it is America that
is “the greatest purveyor of violence in the world today [.]”
*Bonus Question: Which of the
foregoing famous African-Americans said this about Ronald Reagan?
“That a one-time “Hollywood
performer” who lacked “distinction even as an actor” could “become a leading
war hawk candidate for the presidency” had to have been due to a most
“melancholy turn of events [.]” In fact, “only the irrationalities induced by a
war psychosis” could explain it.
If you selected “(f),” Martin
Luther King, Jr., as your answer to ALL these questions, then you achieved a
perfect score! That’s right: Though some word tenses were changed so as not to
date the quotation in question and give away the answer, the hard truth of the
matter is that, contrary to what contemporary “conservative” commentators [in
the GOP and on Fox News] would have you believe, King was obviously about as
much of a conservative, to say nothing of a “Reagan conservative,” as any of the
other famous black Americans mentioned at the beginning of this article. His
statements, in fact, reveal a man of the hard left, and certainly to the left
of Barack Obama. “The truth,” as Friedrich Nietzsche so simply, yet powerfully,
put it, “is hard.”
[Dr. Jack Kerwick, February 2015,
http://www.beliefnet.com/columnists/attheintersectionoffaithandculture/2015/02/a-pop-quiz-for-african-american-history-month.html]
Finally, I should also mention Peter Brimelow’s superb essay that
offers additional insight on the King Day holiday and which summarizes much of
the information, ideological uses, and controversy surrounding the day. It was
originally published in 2015, but he has republished it each year to coincide
with this annual national paroxysm: “ ‘Time To Rethink Martin Luther King
Day’–The 2017 Edition,” at: http://www.vdare.com/articles/time-to-rethink-martin-luther-king-day-the-2017-edition]
I can think of no better summation of the real meaning of King Day
and its bare-knuckled ideological use to deconstruct, dissolve and obliterate
American traditions and heritage than to cite, again, Sam Francis:
“[T]he true meaning of the
holiday is that it serves to legitimize the radical social and political agenda
that King himself favored and to delegitimize traditional American social and
cultural institutions—not simply those that supported racial segregation but
also those that support a free market economy, an anti-communist foreign
policy, and a constitutional system that restrains the power of the state rather
than one that centralizes and expands power for the reconstruction of society
and the redistribution of wealth. In this sense, the campaign to enact the
legal public holiday in honor of Martin Luther King was a small first step on
the long march to revolution, a charter by which that revolution is justified
as the true and ultimate meaning of the American identity. In this sense, and
also in King’s own sense, as he defined it in his speech at the Lincoln
Memorial in 1963, the Declaration of Independence becomes a “promissory note”
by which the state is authorized to pursue social and economic egalitarianism
as its mission, and all institutions and values that fail to reflect the
dominance of equality—racial, cultural, national, economic, political, and social—must
be overcome and discarded.
“By placing King—and therefore
his own radical ideology of social transformation and reconstruction—into the
central pantheon of American history, the King holiday provides a green light
by which the revolutionary process of transformation and reconstruction can
charge full speed ahead. Moreover, by placing King at the center of the
American national pantheon, the holiday also serves to undermine any argument
against the revolutionary political agenda that it has come to symbolize.
Having promoted or accepted the symbol of the new dogma as a defining—perhaps
the defining—icon of the American political order, those who oppose the
revolutionary agenda the symbol represents have little ground to resist that
agenda.” [January 16, 2006, at: https://majorityrights.com/weblog/comments/samuel_francis_on_martin_luther_king_jr_day]
I will not be celebrating this day; rather, it is for me a mournful reminder of what has happened and is happening to this country.
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